No More Monarchs

[michael dickinson]

The King of Swaziland's 40th birthday today was celebrated with a sickening display of his wealth while two thirds of the country live in poverty.

http://africa.reuters.com/top/news/usnBAN639876.html

Who do these so-called "Royals" think they are? What makes them think themselves better than anyone else? Why do people bow to them and call them 'Majesty'? It's just a load of rubbish!

The Queen of England's face is imprinted on every banknote and coin used as currency in the British Isles. Which do we get rid of first? Monarchy or Money? Both at once, I'd suggest, and as soon as possible, but 2012 is a goal limit.

Here are just a few anti-monarchy sites. On this forum feel free to report news of the antics of other Highnesses -

http://www.archive.org/details/UmeshAntiMonarchySlogans

http://www.throneout.com/

http://www.davyking.com/monarchy.htm

http://makepeace.ca/respublica/en/

http://www.throneout.com/

http://findarticles.com/p/articles/mi_m0WDQ/is_2005_Sept_19/ai_n154...


There are still several so-called 'royal' families around in the world, living very well off the capitalist system, exploiting their own countrymen as virtual slaves. Expose them.

[Davy King]

Yes, MONEY & MONARCHY go together. Funny how they both begin with the same syllable! Moreover, 'mon' is french for 'my'. It's this 'I, me, mine' mentality that creates the hierarchical capitalist culture in which we live, alienated from one another, lacking egalitarian human solidarity, sympathy & compassion.

In most countries, monarchy is seen as an obsolete institution. If we freed ourselves from the mental shackles ('mind-forged manacles') of our cultural conditioning/ educational indoctrination we might begin to realize that capitalism too has had its day & manifestly failed.

[michael dickinson]

Here's an article of mine published by Counterpunch in 2005 about A Royal Visit by Prince Charles and his latest 'wife' to America:

November 1, 2005

Charlie and Camilla Cross the Pond
To Di For
By MICHAEL DICKINSON

And so, our self-proclaimed 'Defender of Faiths', Bummy Prince Charlie sets off across the Pond on an official visit to his ex-colonies with a brand new wife in tow, (or is it the other way round?)

Wales and Cornwall are off for a week in the States, apparently to boost the British tourist industry which has slumped since the July London bombings. The itinerary includes coffee with Koffi at the United Nations, and pudding and pie with Georgie at the Whitehouse.

Officials at Clarence House announced that the royal couple's trip was aimed at "highlighting some of the many links which bind the two countries together and have done for many years".

Since the discovery and conquest of America, the theft of the land, the genocide and subjection of the native inhabitants; the forced kidnap and displacement of natives from Africa to work as slaves; the illegal forced invasion and occupation of other countries. Very linked and bound.

"It will also focus on the vital importance of the economic relationship, and the exceptional range of cultural, environmental and community links between the two nations, a spokesman said.

Yeah, the economic relationship that keeps Charlie and Georgie and their wives and their buddies and their cousins and their aunts in the manner to which they are accustomed, living in the lap of luxury while the rest of us minions keep on at the treadmill, or try our hand at the ladder of success or wait for our numbers to come up.

Cultural links are calculated; environmental damage on course; and as for community on average we've got more blacks in prison than you!

"Sustainability will be another important theme of the tour, in areas such as housing and education, and farming and food sourcing."

Housing? Have you seen the housing estates where the 'working' class lives in Britain? Grim 'aint the word. Concrete zoos which turn people into animals.

Education? Again the zoo schools. Do this! Don't do that! God Save the Queen! Salute the flag! Because I said so!

Farming Alarming.

Food sourcing McDonald's, Starbuck's, Coca-Cola, sugar, meat, carbohydrationstarvation, obesity, cancer.

Charles and Di (woops! I mean Camilla) won't be staying at the White House during their stay. A Clarence House spokesman said: "The Prime Minister doesn't when he goes. It's not normal to stay there."

Exactly. Normal people don't stay there. They've heard about the maniacal laughter that echoes through the corridors there at night. The screams from far below

Whilst in New York the couple will visit Ground Zero - the site of the 2001 terror attacks. Well, they'd have to wouldn't they?

And during the last leg of the tour the 'will meet homeless people in San Francisco.'

"Dear, dear!" says one of the richest men in the world, with a list of addresses as long as his arm.

"I do hope you manage to find a home soon. It might help if you got a job. Me? Of course I have a job. I'm a Prince. And one day I shall be KING!!!"

[michael dickinson]

Those who are on top of the pyramid, the so-called majesties and highnesses and 'living gods' - royal personages, popes and Dalai Lamas, must be forced to answer these simple questions.

"Do you think you are better than anyone else?" "Do you deserve to be bowed down to by others, and to be treated better than anyone else?" If their answer is 'yes', they must be able to give a convincing explanation as to why. If not, they should be given psychiatric help to understand exactly who they are, and in what universe they are living.

Otherwise, they must face the truth that there is absolutely no excuse for this sham life they lead, hugely wealthy for no reason, while many of their so-called subjects, their fellow-men, live in poverty and die of starvation.

The picture of the moneyless world we offer instead is one in which all the basic human needs, such as housing, food, clothing, communication sources, electricity, gas and water etc. etc.are provided free for everyone. This does not mean drab uniformity, but a new freedom of design by architects to create a cleaner, happier and more natural environment for us all to live in.

Let them dream of that. As for the poverty-line - with no money, there won't be such a thing. Everyone will be as rich as his neighbour Meaning - he will have access to all the things he wants to without paying for it. Ice cream, television, internet, mobile phones, and shoes, for instance.

So, with nobody needing to be rich, some may still want to become famous. How can this be done? By the contribution of extraordinary actions to the cause of humanity in all fields. There will always be talents emerging from the continual eruption of the volcano of human inventiveness.

In the Moneyless World all will be allowed to discover their true potential and show it to the world. Anyone wil be allowed access to University. Geniuses, previously barred because of poverty, will be given the chance to shine, and oh my god!, what a better world it's going to be!

[michael dickinson]

March 29, 2007

The Queen's Celebration: Slavery Without Regrets
Incident at Westminster Abbey
By MICHAEL DICKINSON

"You should be ashamed!"

Great Britain's Queen Elizabeth, and Prime Minister Tony Blair, among a congregation of 2000 attending the memorial service at London's historic Westminster Abbey earlier this week to commemorate the 200th anniversary of the abolition of slavery, quickly glanced at their programmes.

According to the official schedule, which included speeches and readings from the writings of abolitionist William Wilberforce delivered by a succession of dignitaries and church leaders, the next item was to be a recitation of the Absolution prayers, but suddenly there's this shouting black guy in a colorful African tunic out of his seat and storming up the central aisle towards where the Queen sat with her husband, Prince Philip, the Duke of Edinburgh, along with senior members of the government and their wives. This was an unrehearsed event in the ceremony. It was real.

"This service is a disgrace!" shouted the shaven-headed man. "It is an insult to Africa."

Within almost 10 feet of them, and pointing, he ranted on: "You are the Queen and the Prime Minister--this is all wrong. You don't have the decency, Mr Blair, to make an apology and the word sorry, and you, the Queen ... "

Abbey ushers and security-men rushed forward to tackle him as he roared: "I'm a proud African. Men of God should be ashamed. We should not be here. This is a white man's service--it is an insult to us. I want all the Christians who are Africans to walk out."

Uniformed police entered the church and lent their force to drag the angry black away as he shouted and pointed at the icy-faced Queen. Outside he was handcuffed and arrested under Section 5 of the Public Order Act.

Journalists briefly managed to learn a little about the protestor before he was whisked off by armed police.

His name: Toyin Agbetu. Age: 39. As a founder of the African-British human rights organisation, Ligali, which campaigns against racial discrimination and fights for black people's rights, Agbetu had obtained a media pass to attend the ceremony, which he decried.

"It was an insult to us. This is just a memorial for William Wilberforce. There was no mention in there of African freedom fighters. What about my ancestors? Where were the Africans talking about how they feel?

"The three major institutions involved in slavery - the monarchy, the government and the church - are all inside there, patting each other on the back," he said. "No one has had the decency to say the word 'Sorry'."

The Royal Family and Government have both refused to follow the example of the Church of England and apologise publicly for their roles in the slave trade.

Agbetu's protest was aimed at forcing the Queen and the Prime Minister to pronounce an official apology for Britain's central role in the trade that enslaved as many as 20 million Africans in the colonies' cotton, tobacco and sugar plantations for over three centuries. Blair has expressed instead a "deep sorrow and regret" for the suffering caused. And royal aides insist that the Queen was acknowledging her family's role and the wrongs of past generations by simply attending the service.

Toyin Agbetu, however, demands that the Queen officially apologize for the monarchy's role in supporting the slave trade, an industry upon which much of the wealth of the UK was built on.

"She has to say sorry," he said. "Queen Elizabeth 1 commissioned John Hawkins, financed him, and funded him to go to my continent and enslave my people." (In 1564 she loaned Hawkins her armed 700-ton ship, Jesus of Lubeck, as a slave vessel, made money from the investment, and knighted him for his efforts.)

Nick Hazelwood, in his book The Queen's Slave Trader: John Hawkyns, Elizabeth and Trafficking in Human Souls, writes: "In their simplest form the Hawkins voyages were exercises in turning a quick profit: for the Queen, for himself, and for the group of rich London merchants and royal courtiers who had invested in the expedition."

The Royal Family built much of its fortune on the slave trade. 'The Royal African Company was a slaving company set up by the Stuart family and London merchants once the former retook the English throne in the English Restoration of 1660. It was led by James, Duke of York, Charles II's brother.

Originally known as the Company of Royal Adventurers Trading to Africa, it was granted a monopoly over the English slave trade, by its charter issued in 1660. With the help of the army and navy it established trading posts on the West African coast, and it was responsible for seizing any rival English ships that were transporting slaves.

In the 1680s it was transporting about 5000 slaves per year. Many were branded with the letters 'DY' on the left buttock, after its chief, the Duke of York, who succeeded his brother on the throne in 1685, becoming James II. Other slaves were branded with the company's initials, RAC, on their chests.

And both crown and parliament were involved in the 1713 Treaty of Utrecht, which granted Britain the exclusive right to sell African people into slavery in all of Spain's American colonies. The 'asiento' was crucial because it broke the Spanish hold on the trade; England became, and remained, the world's biggest slaver.

Queen Ann then awarded the right to the notorious South Sea Company, 'forever'. Lord Harley, the Lord Chancellor was directly involved in the running of South Sea Company, as were several other members of government. The Company exported 75, 000 slaves from Africa between 1713 and 1739, shipping them thousands of miles via Liverpool and Bristol, tied like hogs, lying in their own excrement, then whipped and forced to work on plantations for generations, all for the benefit of the British economy.

The mortality rate of South Sea Company slave-ships was so high that in later years captains were allowed four slaves each, as an incentive to keep the their cargoes alive and healthy.

The Church of England also owned hundred of slaves, branded them like cattle on plantations in Barbados and, of course, made money off the evil. But the Church, unlike the Government and the Monarchy, has apologized and is studying what to do about reparations.

Fear that an official government statement of apology might fuel attempts to seek reparations from descendants of slaves seems to be the reason for Blair's weak "regrets" rather than "apologies".

And in response to a letter from a group of Rastafarians from Jamaica seeking reparation a few years ago, Queen Elizabeth II skirted the issue this way:

"Under the statue of the International Civil Court, acts of enslavement committed today do constitute crimes against humanity. But the historic slave trade was not a crime against humanity or contrary to international law at the time when the U.K. government condoned it."

During the service, before the interruption, Archbishop of Canterbury, Rowan Williams, spoke movingly.

"Slavery is not a regional problem in the human world; it is hideously persistent in our nations and cultures," he told the Queen and her guests.

"We are born into a world already scarred by the internationalizing and industrializing of slavery ... and our human inheritance is shadowed by it. We who are heirs of the slave-owning and slave-trading nations of the past have to face the fact that our historic prosperity was built in large part on this atrocity; those who are heirs of the communities ravaged by the slave trade know very well that much of their present suffering and struggling is the result of centuries of abuse. Today it is for us to face our history; the Atlantic trade was our contribution to this universal sinfulness."

And he urged the congregation "to have the courage to face the legacies of slavery ... (and) the courage to turn to each other and ask how, together, we are to make each other more free and more human."

That sounds like a very good idea. So where do we start?

A start would be ending, NOW and FOREVER the obscene exploitation that still goes on in Africa. We can do nothing to alleviate the suffering of those who are long dead. Their best memorial would be for us all to demand the end of the poverty-driven slavery of this century. To be successful we have to examine how we in the west relate to third world peoples, particularly, but not only in Africa, where the current western hegemony is maintained, among other things, by crippling loans, and 'strings attached "aid', 'unfair trade', and the still continuing 'propping up' of tyrants that serve the western interests. It is conditions like these that largely give rise to child labour and sex slaves. Debt has to be cancelled - no ifs or buts, no cavilling, no arguments. That would be one way of giving back a little of what we stole.

Let's abolish the monarchy rather than asking the queen to apologize for slavery. The monarchy has been responsible for the robbing and exploiting its 'subjects' since its conception, and there is much that it could apologize for. Let the queen resign instead. If we are to 'make each other more free and human', how can there be a monarch?

And as for the corrupt lying government--that must go too, or change, and we must establish a proper social democracy, putting people first, with deep structural changes aimed at making a better society, hand in hand with proper reparation. Then could begin the process of transforming the country and the world away from operating on the principle of personal greed, to principles of decency, equality and human values. This world was made a common store for all to share. Are we not all, whatever our color or race, men and women and brothers and sisters?

[Davy King]

On a light-hearted note, here's a book that might amuse:

The Queen & I - by Sue Townsend

"Synopsis: A seminal comic masterpiece of our time, now published for the first time in Penguin. The Monarchy Has Been Dismantled; When a Republican party wins the General Election, their first act in power is to strip the royal family of their assets and titles and send them to live on a housing estate in the Midlands. Exchanging Buckingham Palace for a two-bedroomed semi in Hell Close (as the locals dub it), caviar for boiled eggs, servants for a social worker named Trish, the Queen and her family learn what it means to be poor among the great unwashed. But is their breeding sufficient to allow them to rise above their changed circumstance or deep down are they really just like everyone else?"

http://www.amazon.co.uk/Queen-I-Sue-Townsend/dp/0141010878/ref=sr_1...

[michael dickinson]

Sounds like it would make a good sitcom.

[michael dickinson]

What they're worth - http://www.centreforcitizenship.org/monarchy/mon4.html

[Davy King]

[Davy King]

http://en.wikipedia.org/wiki/Abolished_monarchy

[michael dickinson]

OF MONARCHY AND HEREDITARY SUCCESSION
by Thomas Paine


MANKIND being originally equals in the order of creation, the equality could only be destroyed by some subsequent circumstance: the distinctions of rich and poor may in a great measure be accounted for, and that without having recourse to the harsh ill-sounding names of oppression and avarice. Oppression is often the CONSEQUENCE, but seldom or never the MEANS of riches; and tho' avarice will preserve a man from being necessitously poor, it generally makes him too timorous to be wealthy.

But there is another and great distinction for which no truly natural or religious reason can be assigned, and that is the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of Heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.

In the early ages of the world, according to the scripture chronology there were no kings; the consequence of which was, there were no wars; it is the pride of kings which throws mankind into confusion. Holland, without a king hath enjoyed more peace for this last century than any of the monarchical governments in Europe. Antiquity favours the same remark; for the quiet and rural lives of the first Patriarchs have a snappy something in them, which vanishes when we come to the history of Jewish royalty.

Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry. The Heathens paid divine honours to their deceased kings, and the Christian World hath improved on the plan by doing the same to their living ones. How impious is the title of sacred Majesty applied to a worm, who in the midst of his splendor is crumbling into dust!

As the exalting one man so greatly above the rest cannot be justified on the equal rights of nature, so neither can it be defended on the authority of scripture; for the will of the Almighty as declared by Gideon, and the prophet Samuel, expressly disapproves of government by Kings.

All anti-monarchical parts of scripture have been very smoothly glossed over in monarchical governments, but they undoubtedly merit the attention of countries which have their governments yet to form. "Render unto Cesar the things which are Cesar's" is the scripture doctrine of courts, yet it is no support of monarchical government, for the Jews at that time were without a king, and in a state of vassalage to the Romans.

Near three thousand years passed away, from the Mosaic account of the creation, till the Jews under a national delusion requested a king. Till then their form of government (except in extraordinary cases where the Almighty interposed) was a kind of Republic, administered by a judge and the elders of the tribes. Kings they had none, and it was held sinful to acknowledge any being under that title but the Lord of Hosts. And when a man seriously reflects on the idolatrous homage which is paid to the persons of kings, he need not wonder that the Almighty, ever jealous of his honour, should disapprove a form of government which so impiously invades the prerogative of Heaven.

Monarchy is ranked in scripture as one of the sins of the Jews, for which a curse in reserve is denounced against them. The history of that transaction is worth attending to.

The children of Israel being oppressed by the Midianites, Gideon marched against them with a small army, and victory thro' the divine interposition decided in his favour. The Jews, elate with success, and attributing it to the generalship of Gideon, proposed making him a king, saying, "Rule thou over us, thou and thy son, and thy son's son." Here was temptation in its fullest extent; not a kingdom only, but an hereditary one; but Gideon in the piety of his soul replied, "I will not rule over you, neither shall my son rule over you. THE LORD SHALL RULE OVER YOU." Words need not be more explicit: Gideon doth not decline the honour, but denieth their right to give it; neither doth he compliment them with invented declarations of his thanks, but in the positive style of a prophet charges them with disaffection to their proper Sovereign, the King of Heaven.

About one hundred and thirty years after this, they fell again into the same error. The hankering which the Jews had for the idolatrous customs of the Heathens, is something exceedingly unaccountable; but so it was, that laying hold of the misconduct of Samuel's two sons, who were intrusted with some secular concerns, they came in an abrupt and clamorous manner to Samuel, saying, "Behold thou art old, and they sons walk not in thy ways, now make us a king to judge us like all the other nations." And here we cannot observe but that their motives were bad, viz. that they might be LIKE unto other nations, i. e. the Heathens, whereas their true glory lay in being as much UNLIKE them as possible. "But the thing displeased Samuel when they said, give us a King to judge us; and Samuel prayed unto the Lord, and the Lord said unto Samuel, hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me, THAT I SHOULD NOT REIGN OVER THEM. According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other Gods: so do they also unto thee. Now therefore hearken unto their voice, howbeit, protest solemnly unto them and show them the manner of the King that shall reign over them," i.e. not of any particular King, but the general manner of the Kings of the earth whom Israel was so eagerly copying after. And notwithstanding the great distance of time and difference of manners, the character is still in fashion. "And Samuel told all the words of the Lord unto the people, that asked of him a King. And he said, This shall be the manner of the King that shall reign over you. He will take your sons and appoint them for himself for his chariots and to be his horsemen, and some shall run before his chariots" (this description agrees with the present mode of impressing men) "and he will appoint him captains over thousands and captains over fifties, will set them to clear his ground and to reap his harvest, and to make his instruments of war, and instruments of his chariots, And he will take your daughters to be confectionaries, and to be cooks, and to be bakers" (this describes the expense and luxury as well as the oppression of Kings) "and he will take your fields and your vineyards, and your olive yards, even the best of them, and give them to his servants. And he will take the tenth of your seed, and of your vineyards, and give them to his officers and to his servants" (by which we see that bribery, corruption, and favouritism, are the standing vices of Kings) "and he will take the tenth of your men servants, and your maid servants, and your goodliest young men, and your asses, and put them to his work: and he will take the tenth of your sheep, and ye shall be his servants, and ye shall cry out in that day because of your king which ye shell have chosen, AND THE LORD WILL NOT HEAR YOU IN THAT DAY." This accounts for the continuation of Monarchy; neither do the characters of the few good kings which have lived since, either sanctify the title, or blot out the sinfulness of the origin; the high encomium of David takes no notice of him OFFICIALLY AS A KING, but only as a MAN after God's own heart. "Nevertheless the people refused to obey the voice of Samuel, and they said, Nay, but we will have a king over us, that we may be like all the nations, and that our king may judge us, and go out before us and fight our battles." Samuel continued to reason with them but to no purpose; he set before them their ingratitude, but all would not avail; and seeing them fully bent on their folly, he cried out, "I will call unto the Lord, and he shall send thunder and rain" (which was then a punishment, being in the time of wheat harvest) "that ye may perceive and see that your wickedness is great which ye have done in the sight of the Lord, IN ASKING YOU A KING. So Samuel called unto the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel. And all the people said unto Samuel, Pray for thy servants unto the Lord thy God that we die not, for WE HAVE ADDED UNTO OUR SINS THIS EVIL, TO ASK A KING." These portions of scripture are direct and positive. They admit of no equivocal construction. That the Almighty hath here entered his protest against monarchical government is true, or the scripture is false. And a man hath good reason to believe that there is as much of kingcraft as priestcraft in withholding the scripture from the public in popish countries. For monarchy in every instance is the popery of government.

To the evil of monarchy we have added that of hereditary succession; and as the first is a degradation and lessening of ourselves, so the second, claimed as a matter of right, is an insult and imposition on posterity. For all men being originally equals, no one by birth could have a right to set up his own family in perpetual preference to all others for ever, and tho' himself might deserve some decent degree of honours of his contemporaries, yet his descendants might be far too unworthy to inherit them. One of the strongest natural proofs of the folly of hereditary right in Kings, is that nature disapproves it, otherwise she would not so frequently turn it into ridicule, by giving mankind an ASS FOR A LION.

Secondly, as no man at first could possess any other public honors than were bestowed upon him, so the givers of those honors could have no power to give away the right of posterity, and though they might say "We choose you for our head," they could not without manifest injustice to their children say "that your children and your children's children shall reign over ours forever." Because such an unwise, unjust, unnatural compact might (perhaps) in the next succession put them under the government of a rogue or a fool. Most wise men in their private sentiments have ever treated hereditary right with contempt; yet it is one of those evils which when once established is not easily removed: many submit from fear, others from superstition, and the more powerful part shares with the king the plunder of the rest.

This is supposing the present race of kings in the world to have had an honorable origin: whereas it is more than probable, that, could we take off the dark covering of antiquity and trace them to their first rise, we should find the first of them nothing better than the principal ruffian of some restless gang, whose savage manners of pre-eminence in subtilty obtained him the title of chief among plunderers; and who by increasing in power and extending his depredations, overawed the quiet and defenseless to purchase their safety by frequent contributions. Yet his electors could have no idea of giving hereditary right to his descendants, because such a perpetual exclusion of themselves was incompatible with the free and restrained principles they professed to live by. Wherefore, hereditary succession in the early ages of monarchy could not take place as a matter of claim, but as something casual or complemental; but as few or no records were extant in those days, the traditionary history stuff'd with fables, it was very easy, after the lapse of a few generations, to trump up some superstitious tale conveniently timed, Mahomet-like, to cram hereditary right down the throats of the vulgar. Perhaps the disorders which threatened, or seemed to threaten, on the decease of a leader and the choice of a new one (for elections among ruffians could not be very orderly) induced many at first to favour hereditary pretensions; by which means it happened, as it hath happened since, that what at first was submitted to as a convenience was afterwards claimed as a right.

England since the conquest hath known some few good monarchs, but groaned beneath a much larger number of bad ones: yet no man in his senses can say that their claim under William the Conqueror is a very honourable one. A French bastard landing with an armed Banditti and establishing himself king of England against the consent of the natives, is in plain terms a very paltry rascally original. It certainly hath no divinity in it. However it is needless to spend much time in exposing the folly of hereditary right; if there are any so weak as to believe it, let them promiscuously worship the Ass and the Lion, and welcome. I shall neither copy their humility, nor disturb their devotion.

Yet I should be glad to ask how they suppose kings came at first? The question admits but of three answers, viz. either by lot, by election, or by usurpation. If the first king was taken by lot, it establishes a precedent for the next, which excludes hereditary succession. Saul was by lot, yet the succession was not hereditary, neither does it appear from that transaction that there was any intention it ever should. If the first king of any country was by election, that likewise establishes a precedent for the next; for to say, that the right of all future generations is taken away, by the act of the first electors, in their choice not only of a king but of a family of kings for ever, hath no parallel in or out of scripture but the doctrine of original sin, which supposes the free will of all men lost in Adam; and from such comparison, and it will admit of no other, hereditary succession can derive no glory. for as in Adam all sinned, and as in the first electors all men obeyed; as in the one all mankind were subjected to Satan, and in the other to sovereignty; as our innocence was lost in the first, and our authority in the last; and as both disable us from re-assuming some former state and privilege, it unanswerably follows that original sin and hereditary succession are parallels. Dishonourable rank! inglorious connection! yet the most subtle sophist cannot produce a juster simile.

As to usurpation, no man will be so hardy as to defend it; and that William the Conqueror was an usurper is a fact not to be contradicted. The plain truth is, that the antiquity of English monarchy will not bear looking into.

But it is not so much the absurdity as the evil of hereditary succession which concerns mankind. Did it ensure a race of good and wise men it would have the seal of divine authority, but as it opens a door to the FOOLISH, the WICKED, and the IMPROPER, it hath in it the nature of oppression. Men who look upon themselves born to reign, and others to obey, soon grow insolent. Selected from the rest of mankind, their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interests, and when they succeed in the government are frequently the most ignorant and unfit of any throughout the dominions.

Another evil which attends hereditary succession is, that the throne is subject to be possessed by a minor at any age; all which time the regency acting under the cover of a king have every opportunity and inducement to betray their trust. The same national misfortune happens when a king worn out with age and infirmity enters the last stage of human weakness. In both these cases the public becomes a prey to every miscreant who can tamper successfully with the follies either of age or infancy.

The most plausible plea which hath ever been offered in favor of hereditary succession is, that it preserves a nation from civil wars; and were this true, it would be weighty; whereas it is the most bare-faced falsity ever imposed upon mankind. The whole history of England disowns the fact. Thirty kings and two minors have reigned in that distracted kingdom since the conquest, in which time there has been (including the revolution) no less than eight civil wars and nineteen Rebellions. Wherefore instead of making for peace, it makes against it, and destroys the very foundation it seems to stand upon.

The contest for monarchy and succession, between the houses of York and Lancaster, laid England in a scene of blood for many years. Twelve pitched battles besides skirmishes and sieges were fought between Henry and Edward. Twice was Henry prisoner to Edward, who in his turn was prisoner to Henry. And so uncertain is the fate of war and the temper of a nation, when nothing but personal matters are the ground of a quarrel, that Henry was taken in triumph from a prison to a palace, and Edward obliged to fly from a palace to a foreign land; yet, as sudden transitions of temper are seldom lasting, Henry in his turn was driven from the throne, and Edward re-called to succeed him. The parliament always following the strongest side.

This contest began in the reign of Henry the Sixth, and was not entirely extinguished till Henry the Seventh, in whom the families were united. Including a period of 67 years, viz. from 1422 to 1489.

In short, monarchy and succession have laid (not this or that kingdom only) but the world in blood and ashes. 'Tis a form of government which the word of God bears testimony against, and blood will attend it.

If we enquire into the business of a King, we shall find that in some countries they may have none; and after sauntering away their lives without pleasure to themselves or advantage to the nation, withdraw from the scene, and leave their successors to tread the same idle round. In absolute monarchies the whole weight of business civil and military lies on the King; the children of Israel in their request for a king urged this plea, "that he may judge us, and go out before us and fight our battles." But in countries where he is neither a Judge nor a General, as in England, a man would be puzzled to know what IS his business.

The nearer any government approaches to a Republic, the less business there is for a King. It is somewhat difficult to find a proper name for the government of England. Sir William Meredith calls it a Republic; but in its present state it is unworthy of the name, because the corrupt influence of the Crown, by having all the places in its disposal, hath so effectually swallowed up the power, and eaten out the virtue of the House of Commons (the Republican part in the constitution) that the government of England is nearly as monarchical as that of France or Spain. Men fall out with names without understanding them. For 'tis the Republican and not the Monarchical part of the Constitution of England which Englishmen glory in, viz. the liberty of choosing an House of Commons from out of their own body — and it is easy to see that when Republican virtues fail, slavery ensues. Why is the constitution of England sickly, but because monarchy hath poisoned the Republic; the Crown hath engrossed the Commons.

In England a King hath little more to do than to make war and give away places; which, in plain terms, is to empoverish the nation and set it together by the ears. A pretty business indeed for a man to be allowed eight hundred thousand sterling a year for, and worshipped into the bargain! Of more worth is one honest man to society, and in the sight of God, than all the crowned ruffians that ever lived.

http://en.wikipedia.org/wiki/Common_Sense_(pamphlet)

[Davy King]

So-called Queen's 'Official' Birthday, 13th June 2009....

Her Majesty, unlike us mere mortals, has 2 Birthdays. Isn't that a bit greedy, Liz?

The perfect present? How about declaring Britain a republic & letting the nice old lady retire?

In the pink, she may be, for her age, but anachronistic monarchy makes many of us see red.